Surah Baqarah [Verse 284-End] by Hasan bin Abdullah

Qawl al Naqshbandi

As it was the evening of Saturday and I was with my shaykh.I asked him what does my soul do when I am sleeping.He did not reply anything as he wanted this to be address after the gathering come to end.There was the khalifah of Hadhrat Abdullah shah Naqshbandi as well in the gathering.As he asked him to come and sit with us.

He wanted me to ask this question to khalifah from Naqshabandi.I asked him, I want to know what does my soul do when I am sleeping.He replied to me saying that soul is taken by Allah and it is returned only if Allah wishes or else Allah does not return it.He then explained to me that soul travels from place to place after death.And some mashaykh sit around with their souls traveling.The soul travels from location to location.But it does not happen to be alone it needs a transportation.This transportation is his spiritual teacher.The spiritual teacher is a vessel for the students.It travels from place to kingdom of dead and then comes back when Allah wishes for it.

Then shaykh read out this hadith to me,

Sahih Bukhari Volume 001, Book 003, Hadith Number 121.

Narated By Abu Huraira Razi allahu anhu: I have memorized two kinds of knowledge from Allah's Apostle . I have propagated one of them to you and if I propagated the second, then my pharynx (throat) would be cut (i.e. killed).

Surah at-Takathur Sa'd al-Ghamdi

Qawl al chistiyah

It was the night of Saturday in the month of ramadhan as I was returning with him from a gathering .As I was sitting around with him.My mind was wondering about why Salah was given to us and why would be held so important by great personalities this world has ever seen.If jannah is going to be bestowed to us then why is Salah so important.

The conversation drifted from goat's sacrifice to salah and he started explaining it in detail.We thank a person who does good for us plenty of times if he does good to you.If you find that person you will again be happy and say thankfulness to him.But what about the one who has created you and bestowed you for all your life.Why should not be an in-indebtedness towards the creator and the one who has bestowed you.Only for the reason that you don't see him you forget about him.But the creator is hidden from your eyes and one day the promised day will come.

Then he explains further that even though if you go to Makkah in the time of ramadhan you will be able to end your fast.But what if the table of food is raised and you will not be able to end your fast.Something has to be thought about isn't it.As he questioned this all my thoughts came to still position.As I listened to him with an empty head.He then proclaims that in such situation we should have at least two dates in our pocket so that we can end our fast.

“So woe the worshippers who are neglectful of their prayers.” (Al-Maun, 107/4-5)

Disclosure of Ghaib

This is a disclosure by Shaykh Abdul Qadir al jilani Rahmatullahi wah barakatahu.

“Gone forth from his own self out into his Master’s work, he now sees nothing but that Master and His work, and neither hears nor comprehends from any other source. If he perceives at all, if he does hear and learn, His speech is what he listens to, and His knowledge is what he comes to know. His favour he enjoys, through His nearness he prospers, through His proximity he is graced and honoured, by His promise he is pleased and reassured. With Him he feels at peace, and in His discourse he takes delight, while from all others he recoils and shrinks away. In remembrance of Him he finds refuge and support. In Him, the Almighty and Glorious, he puts his faith and in Him he places his trust. By the light of His awareness he is guided as he wraps and clothes himself therein. Strange marvels of His science he discovers, and of the secrets of His power he is apprised. To Him he listens and from Him he learns, then for all this he offers praise, gives thanks, and turns to prayer.”

Futuh al-Ghaib 

Qawl al chistiyah

It was the winter of 1431.That I was traveling with my shaykh.My heart was having a feeling how today's people are having such Pride.As I was thinking about it in my heart.The conversation drifted towards the people who have pride.As he speaks with his blessed words.The human thinks that he has total right to call himself as the owner and he thinks that he has done something on his own.If Allah removes his power from him.If Allah wishes then he would just change some bits of the human and he runs around tearing off his clothes.He thinks that he owns something but alas he does not even own his own body.If he did then he could have controlled a small part of the body which is nail.Can a nail be controlled by him.Alas most do not understand.If Allah wishes something good for the person then he gives him fahem to understand. 

"He who has in his heart the weight of a mustard seed of pride shall not enter Paradise."A person (amongst his hearers) said: "Verily, a person loves that his dress should be fine, and his shoes should be fine." He (the Prophet, sallallahu 'alayhi wasallam) remarked: Verily, Allah is Graceful and He loves Grace. Pride is disdaining the truth (out of self-conceit) and contempt for   the people

[Sahih Muslim: Book 001, Number 0164]

Qawl al chistiyah

While I was traveling with my shaykh.I had a doubt in my heart that the rich are bestowed by Allah and why do the sufiyah have the habits of misery and simplicity.As this was going on in my heart.

The conversation so happened that shaykh started explaining speaking about rich people.He explained, we see men here building big houses with marbles and colors.But we have no concern about our permanent house.The house that is in the hereafter which is going to be the house where we will be living hereafter.He goes on explaining the hadith of Syedinna Ayesha bin abu bakr siddiqi radiallah anhu once told to her messenger to pass on the hadith to a rich sahabah who came with his camels full of gold.To pass the hadith of syedinna rasulallah salellahualaihiwasalam that the last people to enter jannah will be the richest ones.On hearing this the sahabahi who was a rich merchant.He left his camels and said that whoever needs gold can have it.And this gold was left there for months and nobody dared to pick it up.

Al-Haakim reported from 'Abdullaah ibn 'Amr that the Messenger of Allah (saw) said, "Do you know who will be the first of my ummah to enter Paradise?" I said, "Allah and His Messenger know best". He said, "The poor of the Muhajireen. They will come to the gate of Paradise on the Day of Resurrection and ask for it to be opened. The gatekeepers will say to them, "Have you been brought to account?" They will say, "What do we need to be brought to account for? We were carrying our swords and fighting for the sake of Allah (swt) until we died." Then the gates will be opened for them and they will stay there for forty years before anyone else enters". (Silsilah al-Hadith as-Saheehah, 2/532, no. 853, al-Haakim said it is sahih according to the conditions of al-Bukhaari and Muslim).

Death Nasheed with english subtitles 

 

Poetry from the needle of heart

a chance is what I request.
narration of the bequest .
the heart of my chest.
the Rotation of my heart.

when the words hit my ears.
they were in clutters.
until I realized it in clutters.
that the words were of bequest.

the desires are broken into two.
one which causes sadness.
one which causes happiness.
on the completion of each is happiness.

the sadness calls the victory over the heart.
if one wish is not completed.
which you desire.
and sadness takes over.

the reality of each desire .
dropping short from reality.

the reality is of each sadness.

dropping of desire is no sadness.

the key of happiness.

the narration from the bequest

Surah al tawbah

The one and you

People remind themselves that they are very happy.In every circumstances they see their surroundings and tell themselves how happy they are.But the real question is that are these surroundings going to be with him forever.We believe that whatever we see are those things that would make us happy in life.Wish we had no eyes then we would realize that once we close our eyes then nothing is ours.

Today the mankind is outside more than inside.We live our lives more of outside than from the inside.And many have imagination of outside as their kabah.It is only you and Allah that is going to be forever.Rest all are now who knows about tomorrow.And Allah will be with you forever wherever you go.

I and Allah is all forever and rest is and not.Is and not can be just like rain and sunny.Or sunny and rain but there is always a sky or base for me.And without which I am not existing.Allah is with me forever and rest is  or not tomorrow.

The poetry from the needle of heart

The love of the heart is so different

The death stretches it

with every heart's beat

Your eyes melt down in remembrance

The days of smiling

The days of wisdom

The breath of a slave of Allah

The company of obedience

The days of oceanic eyes

Whose smile can drive the pain away

Whose hands smell like roses

He will be in the room of roses

Poetry from the needle of heart

This world is a matter of dust

Where the heart finds rust

Heart is a piece of meat

It holds a high position

What is the state of this heart

Where lord made this heart

To such a high position

A piece of meat also has a destiny

Lord decides for anything

Then makes it superior over others

Can the other inferiors speak anything

None can do against the lord

No nothing No nothing

Lord decides for the desert to have roses

The dessert also obeys

Turns into roses

Air is by the command of lord

This air is very misty

Now I will disclose something

The secret of the mist of air

It is like a perfume

A perfume that can burn or give fragrance

That air which touches the slave

And the same that touches us

Perfumes us.

That air which touches the disobedience

And the same that touches us

Burns us

The beloved's perfume is full of fragrance.

The noses are all destined to smell it

The hearts are also destined to smell it

The eyes are also destined to smell it

Be lost in the fragrance of the beloved

And forget everything that you left behind

That fragrance which is the reason the heart is alive

And the world is waste without this fragrance of the beloved

Shaykh Yusuf Al-Qaradhawi - 4 Conditions for Muslim Men Marrying Christians and Jews

Cursing the Sahabah (Companions)

Poetry from the needle of heart

The respect of beloved is very high

The leader of angels appears by sitting on a chair in sky

Unkown of the respect of the beloved

But when the call of the lord came

Here comes the leader of angels

Behind him the army of angels

He comes to know the place of his forehead

The legs of beloved is the place of his forehead

The beloved is in his purity

His ride is also in innocence

It is the ride of the beloved 

No question that it will also be innocent

The leader of angels searches for a ride

Every single  ride is appealing

The scene of joy and excitement

There is lying that ride crying

In astonishment the leader of angels questions

The ride replies I will not be selected as a ride

This is what making him sad

Comes down the order of lord

Select this ride 

Allah has everything 

But Allah does not have one thing

The slave's submissive tears

Thinking of a gift to your lord

A wise will only gift what is required

A wise will only gift what is required

Life of corporation And Life of home

A human always behaves according to his requirement.If he is required to eat, he starts behaving hungry.If he is required to sleep, he starts behaving sleepy.It is natural.Similarly it is natural for a person to have the life of corporation where he works to penetrate into his mind.Depending upon this, he judges many different situations from the mindset he has, which is acquired by working in a Corporation.

The management, the lifestyle, the communication and everything in the corporation.It is dependent upon the needs, since there are different kinds of people coming to work in it.There are protocols which manage all the communication.And each communication has a different protocol.

The reason why this post has been made is to enlighten that the employees of corporations tend to behave rather absurdly in their homes and apply the same protocols in their home ending up in separate ways (divorce).

We have to understand that our spouse is not our boss or our colleague or our client or our watchman or anyone in our corporation.But our spouse be it husband or wife, he/she is a special person in your life.And you should have a separate set of rules.Not the rules decided in the corporations.But it is the rules of mutual respect, love and transparency between the both wife and husband.

This is very small topic to have a glance, but it affects your life which you might not even know about it.You just cannot deal your wife as in if she is late, I will leave her at home and go.Or rather if she is busy in shopping you just cannot leave her at the shop then run away at home saying we have to be "punctual".

Or rather if she is slow in working at home.You just cannot scold her saying, why are you so slow ! I will marry another women.As if you are saying, if you cannot manage the work I have given.I will hire another personal to help you.No, this is your personal life.You should instead help her, appreciate to whatever she does.Rather than insulting her in front of your friends or family.

There are other examples as well.But the point is to make you realize that Islam teaches us to be more profound and have insight in whatever we do.Syeddina rasulullah salellahualaihiwasalam was a good learner, good teacher and a person who had a deep insight in everything.We should also follow the sunnah.We should also have deep insight in everything and decide taking everything into account.

Innovations in religion

Understanding Islam - The prophetic Medicine

Shaykh Yusuf Al Qaradawi's speech on Islamic Economy

The will of Allah and judgment

The question of will of Allah should be understood with not small resolution of thought and realization.But your view should be expanded , you should come out of your self thoughts which cling to us and forcing not allowing us to understand the truth.

Allah's will is upon everything and it is universal, thus it can be even claimed from Islam that even a leaf moves by wind with the knowledge of Allah and with the will of Allah.But a leaf does not have a day of judgment.A stone for example becomes into dust by the will of Allah.Every single thing is the creation of Allah.And Allah is uncreated.Now you tell me, if everything is Allah's creation.Then who can dare ask Allah what you did is wrong,in fact the truth is that it is Allah's creation and Allah can do whatever he wants with it.Who are we to question?

A human being was not created by Allah and then Allah came to know about that person.Instead it is that Allah knew about you well before you were even created.Now a question arises that Allah's will is on everything.Now why do we have to do good or bad, it is Allah's will how can Allah punish his own will.Or rather say that how can Allah call for judgement of his own will.Or rather you would say that how can Allah punish a person who committed suicide when the ultimate will of a person's death is decided by Allah.Or you will say that how can Allah hate crime but still allow it happen.Or you will say that how can Allah let disbelievers to exist.

Well the question to the above is simply that it is Allah's creation, if Allah wants to put his creation into fire then who is to ask Allah?

If Allah wants to put his creation into the paradise then who is to ask Allah?

But the question is how can we understand it rationally?

A human can raise his arm when he wants.But he will only raise his arm when Allah has provided him the arm on Allah's will.Now once the human is given with the arm, he shall do whatever he can but still with Allah's will.If Allah wills then some accident may happen and he is left with broken arm.Now what he will do with arm either good or bad will be questioned.It is not like Allah is asking you to do bad, instead Allah is asking you to do good.But you are doing bad.So the universal decree is Allah's will but your sub-servant will is also present here.Since it is present, you will be questioned on it.

It is impossible to say that you did not willed.It is highly illogical to say that you did not willed and it is very clear that you willed.This will drag you to be on judgment.

Consider another example, Allah has given you money.Now Allah's will is such that by Allah's will you have given money, by Allah's will you will spend it and by Allah's will you will have return from it.

Now Allah has given you money out of mercy, now you spend it good or bad.Now if you spend it bad, then your will of spending bad.This will be questioned.And the return again depends upon Allah's will.

Any other animal such as a dog or bird or lion or fish do not have the brains to choose between right and wrong, then sustain according to it.Similarly not everyone is rich.Those who are rich will be responsible on how they spend and those who have brains will be responsible on how they use it.For good or for bad.

But Allah's will is universal, it does not mean that there is no will of yours.Your sub-servant will is also present.Everyone i.e. Muslim or non-Muslim all were present before we were born.We all witnessed that Allah is one and attested our self as Muslims.Now here we are being tested really.Since there, we had no will of ours and here we have our will.

This sub-servant will of ours from our brains is vital and drags us to the court of Allah.This life of earth is like the blink of eye you know, the moment we blink we are gone and the rest of the life is after we are raised again.That is the eternal life.Not this one, this life is bound with many hardships and challenges.And syeddina rasulullah salellahualaihiwasalam used to worship Allah and specifically invoke Allah saying that oh Allah do not let me in the hardships which I cannot come winning lawfully.

So hardships, evils are part of this world.If the evils did not existed then what would be the meaning of good then?

Like if darkness did not existed then what would be the use of light then?

The use light is only when there is darkness and if there is no darkness then there is no use of light.

If Allah starts checking our deeds,I don't know yours but mine might not be found with anything good and rely on Allah for my forgiveness.

Surah Al Ikhlas - Mishary Bin Rashid Al Afasy in 10 different Qira'ah

Mishary-Surah Mulk in Studio with English Translation

Poetry from the needle of heart

Allah calls for must in the doing of the beloved

Then the beloved is so loved by Allah

Orders the worshiper after all the exercise you have done

Do you want your worship to be accepted

The worshiper in obedience answers affirmative

Orders the worshiper to ask for the blessings of the beloved

The worshiper asks for it

Allah says your worship is finished now and close your worship

The lover goes on coming close to his master

The eyes just wonder on his purity

The brains betray the heart

The heart loves and the beloved is loved

The master of the beloved remembers the beloved every time

The beloved also remembers the master every time

The lovers of the beloved are also remembered by the master

The minds will wonder about

The needle of my heart has the answers to your brain

Abu jahel will still be lost being in makkah

For hating the beloved

But qarni will still make his way through the deserts of the Arab

For loving the beloved

Qarni who used to love the beloved of Allah

Weeping when jokes being laughed

Joyful when sadness been ripped apart

The yemeni the beloved of the beloved

No sadness can take over the lover of beloved

In joy the lover remembers the master of the beloved

Poetry from the needle of heart

The beloved of  Allah

When days started come into infliction

The sight of the beloved is seen

The relief and gift of infliction

What a good infliction with a sight of beloved

Whose face is as bright 

Which day of moon can stand infront of the brightness of beloved

Eyes just witness and witness and witness

He had no money for himself

He had much money bestowed

But he was the beloved

Scarified everything leaving the master only in his heart forever

The slave has no option but to listen to his master

The day of master came when he thought of relief

Asked his slave a few amount for freedom

His slave started working in night doing work of master in the day

The slave used to dug a grave

Earn one coin a night returning to his master

Returning at service of master thereby returning to the grave

Master came aware of the grave realizing the crime of slave

  The slave departed to the grave

The master followed him to the grave

Both the slave and master in the graveyard

The slave dug the grave

With his two foots on the ground

Started praying to his real master

While the master ashamed of his shameful blame

Stood amazed in spy

The slave later departed to the mosque

Followed the master as close as he can

He sat in the front and he sat behind him

He finally finished his duty of the night

Raising his hand towards his master

He asked his master Oh lord now my master 

Will ask a coin and how will I give him

The coin in its form appeared in his hand

Ashamed in tears was the master just behind him

He came running home in shame and pity

As the slave returned with the coin

His lord gifted him all the coins he required

The master in submittable stand

Asked to be the slave of the slave 

The obedience of a slave  in infliction

Taught by the beloved

Obey your lord,worship him and in total obedience

The one is the provider of everything

Whatever be the infliction

Raise the hands and it will be answered

Who else know the lord more than the most beloved

Who else know the lord more than the most beloved

Allah Hu Allah Hu Nasheed Original

Classic arabic nasheed with english subtitles | Mawlay

Artist: محمد المقيط (Mohammad Al-Muqit)
Nasheed: مولاي (Mawlay - My Lord)

Poetry from the needle of heart

Love is like beautiful sky
Under which a lover loves to die
The ground is the green grass
The ants in grass of love which passes

The sight of this ambiance
The brightness of the day
The shining swords with a warm breeze
The lover with a sweat of perfume

The comforting sand for the forehead
The comforting place to stand behind
Like the ants in grass of lovers
The ground is the green grass

The sky is dark without you
My eyes see nothing but the darkness
Lost in the darkness of the dark sky
A dark sky is such a beautiful sky

Surah maryam by shaykh Mishary Alafasy

Hasan bin abdullah [Verse 284-End] surah baqarah.Also with english translation

Poetry from the needle of Heart

Come everyone is invited
Everyone is welcome
The lines are for the one who is the faith of the faithful
The one who is the guardian of faith

He martyred in the grounds of karbalah
But is alive in every faithful giving the foundation of la-ilah
Rightly is my teacher who said
Ruler is hussain , emperor is hussain

The eyes of who lays the patience of oceans
The breath of who speaks the wisdom of oceans
The lovers of who are from medina to makkah
The righteous is he the correct he chooses
The prince in the ahlul baiyt


Rightly is my teacher who said
Faith is hussain, guardian of faith is hussain
The beloved of the chief of ambiyah
The prince in the ahlul baiyt

His martyred for the cause of his lord with a stand on haq
Taught us a lesson to always be on haq
Tacitly understood without any declaration
Hussain is haq hussain is haq

Poetry from the needle of heart

The heart is a piece of meat without your love
The love is the soothing of a burning sorrow
The sorrow is a piece of trial without you is a loss
The loss is no better than death
The death is the heart turning to piece of a meat

O beloved without your love heart is a piece of a meat

The fragrance of the heart
Is the smell of your love
The purity of the heart
Is the smell of your love

O beloved without your love heart is a piece of meat

Trials of social life.

When you meet someone it is test by Allah how you treat that person.

When you meet a person whose clothes are torn apart, who looks as if he has not eaten for ages then it will be a test whether you help him or not.

When you meet a person who is old and his beard and hair are white, it is the test of Allah on how you treat them.Whether you respect them or rather consider yourself to be superior.Remember Allah has mercy on those who have white beards and white hair and also remember that he might have done more good deeds than you have since his life might be long.

When you meet a person who is young, it is the test of Allah on how you treat them.Whether you respect them or rather consider yourself to be superior to them thinking that he doesn't know the world where as you do.Nay ! He has just come into this world,his sins will be very less than you so you should respect him.

When you meet a person who is a disbeliever, it is the test of Allah on how you treat them.Whether you consider yourself superior over them or not.Allah tests you with their speech, with their actions and how you be in your limits set by Allah.

So do not consider yourself superior.If you ask a scholar who has spent his whole life in studying Islam, that are you superior than me? He will say in negative.

It was Imam Hassan al-basri radiallah taala anhu's words that if Allah rejects your deeds and everything.Will you do, run down a strike or fight against Allah ?

Nay! Fear Allah and guard your deeds.Say what is haq and never consider yourself to be superior to others be it anyone in front of you.

The truth of Life

Life is of 5 days, 1st day you are a child, 2nd day you are teen, 3rd day you are a grown up , 4th day you are old and 5th day you die.We are here for 5 days, don't love this life.Once you love it then you will care for it then you will get hurt then you feel sorrow.Instead don't care and think we are here for few days then we have to go back from where we came.And when we go back, what face will we show ?

Have you ever thought about it, it shocks me whenever i think about it.I don't know about you.At times somethings are very easy and other time like the plane crashes everything falls down.

Don't desire this life, this is just a drama.At the end of the drama there is no hero,no mother,no father just no one and all are in a line.

Poetry from the needle of heart

I love your white clothes
the people see you in those clothes
am i so worthy to write something about you
i only begrime myself with my poor hands

where that cloud which comes on top of you
i hear the cloud say that your crown is so high
you travel anywhere your lord takes you very high
the kaba itself say i am for you

those eyes which see you
the most clear view
like my heart is full with your caused dew
you the one who is the prince of both the world

You the most beloved of the creator
those lanes which are so destined to see you walk on them
those lanes which say i am for you
like those swords which said i am for you

quran which is the book of Allah
Where Allah answers for you
Wherever you kept quite and turned towards Allah
Allah sent down his servant to answer for you

those blood drops which you used to hold for the ummah
with your own two hands when stones where thrown on you
have it been dropped on the ground from your skin
it would have then been qayamah

your love is in reality the imaan
your word is in reality the word of Allah
my hands are very dirty
To describe your purity

i am here but my heart is in medina.
Don't forget us on the day of qayamah
we might be seen as sinned
ours hearts are like dead

i am here but my heart is in medina
don't forget us on the day of qayamah

Sabr al-jameel.

Sometimes we make dua, we think that tomorrow is where we will see to happen.Then we see for day after tomorrow then we see after one month or one year.But a messenger of Allah waited for 40 years after his dua was accepted, he (alaihisalaam) never went out saying why is it not taken place or anything.

Your dua is accepted once you do it,leave upon Allah all- knowing, who knows the best time which you don't know.Who knows what you don't know and what you know may not be the reality and what Allah knows is always reality.Allah knows the future and everything, nothing goes out of his compass.

Leave it on Allah and sabr, indeed Allah is with those who have sabr that whatever Allah does is beneficient for you in sadness and it happiness think Allah has done right on.If you feel that you are suffering something, ask forgiveness to Allah.Your suffer will subside.When you have more sadness, say alhumdulilah.This is where one should say alhumdulilah and ask Allah for a better life.If you are in happiness, then thank Allah again.If you are in a merry then remember Allah that tomorrow is unseen where anything can happen.

Hope the above is a very big prayer that i gave you which you can do anytime in the day you want.

If you have parents, then ask them to pray for you.Especially your father.

May Allah grants us good life and good akheerah.

Imam of Islam

Imam is a leader, more knowledgeable in handling the folk behind him.

He is the one elder in his deen, in his taqwa, in his ikhlaas,in his akhlaaq, in his purity, verily worthy of guiding others by knowing fiqh.

An imam can be regarded as ulema as well, like Imaam e azam abu hanifah radiallah taala anhu who is the best ulema i.e. in his way of teachings and in his understanding of fiqh in following rasulallah salellahualaihiwasalam.

Like Imam ul ambiyah al-murlsaleen rasulallah salellahualaihiwasalam is the leader of all the prophets including us and verily as described by Allah as ahmed and abdullah.

Imaam deals with fardh al-kifayah, by which he does good to his fellow muslims and follows the message of Allah also spreading it.
He lives for allah, he dies for Allah.

A powerful & moving rendition of the Qasida Burda of Imam Busiri by Shaykh Diya' of Amman, Jordan. Chapters 1 & 2

The purpose of life

The consciousness is that part of the entity which has the capability to distinguish between different views.

Although each and every person is not same and there are different sets of people.But in the end there will be only two sets one true and another false.The question is that a developed exposition of the system affects the level of understanding.The choices are made by the person's individual consciousness.The person can deny or accept it by his own self.He can say I do not accept it or rather confirm in acceptance.Is there a guarantee that a person who has been exposed with the enlightenment will definitely accept.There is no such guarantee that the person will accept, because it is his choice and the basis of the choices differ from each individual to individual.

So then, search for the self realization.

Don't include me in the theists, these days the theists are worshiping their own desires.Call me Muslim which is what I deserve.

Now this is really funny, a medicine is not "you".The more funny part is to actually find yourself in your whole body i.e. where are "you" in your own body.

Moving to elaborate.You will not survive without food i.e. you cannot survive on your own.

You can't even digest the food and control the digestion on your own.

You can't even control the flow of blood on your own.

You can't even reproduce(if you are female) on your own.

You need many things to live for yourself, now you can't decompose on your own if you are dead and you can't live on your own.

Now when you can't even decompose after death, you can't live on your own, how are you made on your own?

This is the question that should be asked.

So thus it is concluded, that you cannot do anything on your own.From decomposing, to curing yourself,to surviving.You require an external entity.

Let us move on as to who reproduces?

When a female and male come into contact for reproduction.Tell me, can the male child or female child can control the number of births (i.e. twins,triplets etc)? Or are they able to produce a girl or a boy on their own?

But still we require a female and male for reproduction either in any form, we require them both.If we have just female alive and no males, then she cannot reproduce on their own.But if we have just males, then of course they cannot reproduce on their own.

So firstly, a female cannot reproduce on their own nor can males.But even if they both come together, they cannot control or rather reproduce as they wish on their own.This requires another entity.

Don't compare yourself with mountain, it is a non-living thing.

You can control all your physical appearance, but what I am talking about is which your body is constituted of.Are you able to control the blood inside you, are you able to control the cell's pigmentation, are you able to control your digestion, are you able to control anything other than your physical appearance ?

You call it your blood right, you call it your skin, you call it your stomach, you call it your nerves, you call it your heart.Then tell me how are you not able to control it?

All you are able to control is your hands, head,more specifically your cerebral cortex (of course with thoughts of nervous tensions),brain/mind, arms/legs, genitals, et cetera.

Just for a second Imagine a soldier going to a war.Now the people behind whom he left, they give him food,required arms and ammunition to fight.Now if instead of giving him arms and ammunition, what if they give him a piano to sing a song? Or rather instead of food they give him rappers of toffees.It will never make sense that he is going for a war, but instead the people giving him should give only which necessitates him in the war.Such as food, required arms and ammunition.

Similarly, after you get the idea of purpose and destiny.

The following verse of Quran shows the same.

He created everything for its destiny (or its measure) (Al-Furqan 25: 2)

We created everything according to a measure or destiny. (Al-Qamar 54:9)

So, the purpose of human being is to worship Allah.The things that are bestowed to you (which you have control) are for the sole purpose of worshiping Allah only.Thereby whatever you have will be only used for worshiping Allah only.Just as a I said, a soldier if given vegetables to fight then it doesn't makes sense that he is a soldier or rather his main cause is to go and fight.

Now you can't worship with the control of your blood,your digestion,cell's pigmentation or anything that constitutes your body other than physical.

So if you go back to what I said, every single creation is made for the cause.The lizard can crawl on the wall, can you crawl over like it does ? Certainly not.Because you are a human.So if the soldier, by any accident forgets his mission by memory loss.He looks at his uniform,his clothes,his weapons,his food and realizes his cause.Similarly we should also realize our cause.The cause of worshiping Allah.

Allah Most High explained that the only purpose and meaning for the existence of humanity is to worship Allah:

I created the jinn and humankind only that they might worship Me. (Quran, 51.56)

The very basis of worship is submission. Raghib al-Isfahani explained that,

Slavehood (`ubudiyya) is manifesting abasement. Worship (`ibada) is more emphatic, for it is the limits of abasement, and no one is deserving of it except the one who has absolute granting, which is Allah Most High. This is why he said, That you not worship other than Him. [Quran, 17.23]

Muslims when they say that we worship Allah, we mean we abide by the law (shariah) of Allah and in obedience of Allah.There is no deity except Allah muhammed mustafa is the prophet of Allah 

Emotional and heart felt Qasidah Burdah

Poetry from the needle of heart

I don't know what my heart feels like but it is beating with love
My eyes are going blind due to tears of love
Or is it by tears that flow I remember my love
yes it is nothing like loving from the needle of my heart.

Have i thought that i would read his kalima after he reads it
Never in my life my eyes been so wet remembering him
how is it that Allah has made him
how is it he is so beautiful and so lovable

The needle inside my heart is not big
But it is paining
The pain comes through my heart
Or it comes from me missing him

I have seen nothing with my eyes
Wish i had but no i never did
Only if i did
Would it be much better and the feeling of paradise would be then in my eyes
Moving through inside my heart

I feel like leaving this whole world
I feel like leaving myself lost completely in his love
I feel like closing my eyes forever in search of his sight
I feel like flowing my tears when i remember him

This is his love but who am i to be called as a lover
Who am i in the huge mob of lovers
Indeed my identity is lost in the huge mob of lovers
But it is indeed an identity to have
Lost in the huge mob of lovers

I have pulled my head down to his words
But my heart denied to do it
Then my heart was lightened
And then my heart also pulled into his words

His eyes of which saw many things
His ears of which heard many things
His heart of which felt many things
His mouth of which only spoke the word of Allah

His heart turns towards his creator
Asking for the bounties for the ummah
With tears on the bed might have been an ocean of tears
When he remembered his creator

Being awake all night in fear
Seeing all the ummah afflicted in pain and sufferings
He and his creator only knows what it was and what it has become
My closed eyes still search for him to come

My search ends when i read the kalima again
I remember everything again
I cherish it again
Again and again and again all night

But my nafs oh it does take over me
Calling me to by diseasing my heart inside me
But again my heart is lightened up
Again i cherish it again
Again and again and again all night until my pillow is wet with tears

But is it enough to prove my love
No it isn't because i am just man with a love
Love might which is equal to needle
Comparing to the mob of lovers.

Now my heart is feeling a little less heavy.